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April 26, 2009, 3rd Sunday of Easter

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Christ is Risen! He is Risen Indeed! Alleluia!

Grace, mercy, and peace to you from God our Father, and from our risen Lord and Savior Jesus Christ. Amen. The sermon text for this 3rd Sunday of Easter is from the Gospel according to St. Luke, Chapter 24.

“If Christ is not raised, then I am a liar!” That’s pretty much what the apostle Paul writes in 1st Corinthians, chapter 15. There Paul states clearly: “If Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.”

So, if Christ has not been raised, worse than being liars, Paul and I and Pastor Nuckols and every Christian pastor who has proclaimed Jesus Christ crucified, died, buried, and resurrected from the dead—all preachers of the Gospel, in fact—are guilty of the greater sin of misrepresenting God! And to misrepresent God is to put ourselves in the place of deciding what God wants to reveal to the world. It would be blasphemy; damnable blasphemy.

To ask the familiar Lutheran theological question, then: What does this mean? It means that absolutely everything about Christianity hinges on the truth of its claim that Jesus Christ rose from the grave after being killed on the cross. Our faith pivots around the reality that on the first day of the week some 2,000 years ago, “Jesus of Nazareth, King of the Jews” as Pilate’s sign proclaimed, walked out of the borrowed grave where Nicodemus and Joseph of Arimathea had laid his body as the sun set on the Sabbath two days earlier.

Without the validation of Jesus’ sacrifice to atone for our sins, which the resurrection in large part demonstrates, we would still be dead in our trespasses—as dead as His body would have remained—and our faith would be totally futile. We would have no hope unless His true flesh had returned to life: His heart beating, His new blood of the New Covenant moving through His veins and arteries. His blood had been shed on the cross for you, but God did not abandon Him to the grave, nor did He let His holy one see decay.

One of the great scandals among some so-called Christians today is that many think that Christ’s people can have faith and receive salvation without Christ’s resurrection or even without His death for our sins. It is taught all around us that the ethical and wisdom teachings of Jesus—apart from His sinless life, undeserved suffering and death, and His glorious resurrection, still makes Christianity something worthy of being a part.

Do not believe this lie, dear friends. Do not let it go unchallenged. Without Jesus’ resurrection, our religion truly is as worthless as Paul says it is, and we have been lied to and continue to lie and blaspheme God.

At various points in history, and yet today, many Christians have tried to make the resurrection more acceptable to a skeptical world, just as many have often striven to avoid the scandal of the bloody cross. They water the resurrection down and minimize the power of God by saying that Jesus’ return to life and His appearances to His followers on so many occasions was just a “spiritual resurrection.” They will say that it doesn’t really matter whether His body physically came back to life, so long as His spirit moved people to believe in God’s forgiveness because of Christ’s faithful suffering and death.

Others rationalize and say that “He lives,” but all they really mean that “He lives within their hearts,” giving them comfort and guidance, a conscience devoid of divinity. They don’t believe that He actually still lives and reigns to all eternity at the right hand of the Father, as we confess in the creeds which Christians have confessed for centuries

These lies are dangerous. God has been misrepresented; the person and work of Jesus has been falsely taught. Thanks be to God that none of these errors about the resurrection are true.

It’s not a weakness that Christianity’s foundation rests on the historical claims and factual reality of the resurrection. It’s not a flaw, something that unbelievers can point to and pick at. Rather, it’s the resurrection that makes Christianity so unique and so compelling. It’s what is so startling about Easter.

Jesus appearance to multiple witnesses, on multiple occasions, and their testimony to its reality in spite of the often horrible consequences and suffering of making such claims, is perhaps the strongest defense of the fact that it is objectively true.

From the very first Easter, as you can read in the Gospel of St. Matthew, unbelievers have tried to concoct reasoned arguments and alternative explanations for the fact that people saw and heard and touched Jesus after He arose from the grave. They continue to scramble to find ways to disprove Christianity.

These sorts of attacks are not to be unexpected. They simply show how focused the world is to shift the claims of Christianity from the realm of divinely-revealed objective truth to just one more type of religious expression in a world that has millions of them.

What’s more, skeptics would love to take your faith and move it into the realm of personal feelings or sweet sentimentality. Then you wouldn’t have a faith that is rooted in something real and tangible, but just in wishful thinking or symbolic semantics. But the Holy Spirit will not allow you to surrender under such attacks, nor retreat into the relativism and subjectivism that hides the real Jesus, including the resurrected Jesus.

Each and every day, you and I have the distinct honor and blessing of knowing the truth about Jesus’ resurrection, and the duty to take that truth to a world that remains skeptical about that resurrection. Even many Christians, perhaps some among us today, still wrestle with doubt. Tell them the joyous news that we know with certainty that which we proclaim: Christ is Risen! He is risen indeed; Alleluia!

Just before our Gospel lesson for today begins, the two disciples who were met by Jesus on the road to Emmaus had returned to the city and told those hiding in fear and uncertainty that the startling news they had heard was true: Christ had risen. And Christ Himself stood among them again just then, proving His resurrection.

If you think about it for a moment, though the resurrection itself is a miraculous and divine action. The way Jesus proves His resurrection is actually rather unremarkable. After all, how do you prove someone is alive, and not dead? It’s quite simple, really: If He is walking and talking in your midst, eating food, offering you His hands and His side to touch and feel, it’s pretty unmistakable! It doesn’t take anything extraordinary to prove someone is alive again. Common proofs for an uncommon Savior. It’s not a difficult as proving you’re the Son of God; that takes some miracles, like feeding the 5,000; healing the sick and the lame; and walking on water.

For our sakes, and for all who would believe, Jesus proved both things: that He is the Son of God, and that He is alive.

This was no group hysteria, no delusion, no phantom or hallucination. And it certainly wasn’t some wild story cooked up to start a new religion. Fake stories like that tend to get quashed and recanted the first time someone threatens you with death for telling them.

No, there were many, many witnesses of the resurrected Jesus—literally hundreds them, as Paul describes it in 1st Corinthians. Most of the disciples who were there in the locked room that night and many other early Christians died martyr’s deaths standing by what they saw with their own two eyes. That’s not something you would do to defend a lie.

But it doesn’t really do us much good just to know and proclaim that the resurrection is true, if we fail to recognize its significance. What did Jesus reveal to His disciples that night, after the others had returned from Emmaus? He gave them the gift of understanding, opening their eyes to see that He was the focus of all the Scriptures, and the complete fulfillment of God’s plan of salvation. He had to remind them again of what He had told them before, that it was necessary that all the things written of Him must come to pass.

It was written, He said, that He would suffer and to die and be raised again on the third day. But why? For what reason? So that repentance and forgiveness of sins in His name might be proclaimed to all nations. And what did He say of the disciples? That they were witnesses of these things. Eyewitnesses who knew the truth, would proclaim the truth, and would defend the truth!

Jesus death and resurrection were made clear to them, and they were given a full understanding of how God had planned for our salvation, from the very beginning of the world, and even before—for we are told in Paul’s letter to the Ephesians that we were chosen by the Father to be saved in Christ even before the foundations of the world.

What a joyful and wondrous revelation this is! We were chosen to receive the incomprehensible gift of salvation, according to the will of God, long before our parents ever conceived us; long before they even existed themselves. Apart from any plans or abilities on our part, the holy Son of God came to us in human flesh, subjected Himself to the same Law we would need to follow perfectly in order to be worthy of salvation, and obeyed that Law.

For you, He allowed Himself to be humiliated, shamed, and rejected by His own chosen people. He was condemned to die as a criminal, taking on your punishment and giving you His righteousness.

How can this be? It makes no rational, intellectual sense at all. We are the ones who deserve death for treating Him this way, and for all our rejections of His Law. But Jesus showed us the true meaning of love, sacrificing Himself up both for His friends and His enemies. He determined to redeem us, to purchase us back as His own. He would make us holy and clean so that we can stand in the presence of our Holy God and Creator, and not to face death, but to know and trust we have been granted life eternal!

This is why the Resurrection of Jesus Christ is essential to our faith, and must be defended and confessed by all believers, even when facing our own death! There was no fear in death for the disciples who died for their confession of Jesus Christ. There was no fear because Christ had removed the curse and sting of eternal death by taking away all our sin. This, then, is the hope that can’t be removed from the Christian faith: the hope of the Resurrection from the dead.

So also, when we believe in the Risen Christ, our minds are opened to understand the Scriptures rightly. We begin to read the Scriptures in a new light, the Light of Christ. We see how all the Old Testament points forward to Him, as the fulfillment of God’s promises. And we see how all the New Testament points us back to Him as the source and center of our faith and life. Like the disciples, we come to realize that the cross and death of Jesus was not the tragic failure of God’s plan, but instead was where Christ accomplished His victory over sin and death.

We therefore proclaim Jesus Christ and Him crucified as the center of our message to all the world. Because His death was not in vain, neither is our faith and our proclamation of the Gospel in vain. In His rising, He has given us life, to give us a share in His Resurrection from the dead. So we can say with all boldness, He is Risen! He is Risen Indeed! Alleluia!

Now the peace of God, which surpasses all human understanding, keep your hearts and minds in Christ Jesus unto life everlasting, Amen.